"Ju, are you going to study in that Confucian school?"

Huangshuiwan, located in a relatively rich village, here the land is fertile and produces a lot. And the pot is a teenager from Huangshuiwan village.

He was questioned by a young man from the same village.

Most of the young people of this era, most of whom have only one word in their names, have not yet developed the concept of a surname.

When the jug was born, his father noticed the jug in his hand and named him Jug.

"Yes, Lin! I don't want to seed for the rest of my life, I want to see the wider world. Moreover, I am the youngest son in the family, and the fields are not divided enough, and my family does not object to me going out to survive. "

On the shoulders of the pot was a bamboo mat, and on the back basket were sorghum, clothing, and a dozen copper coins.

It was his parents and brothers who sponsored him.

After the pot leaves, his family's burden will be lighter, after all, there is one less to eat.

Lin watched the pot out of the village, thought of the rumors outside, and his heart gradually moved. He is the third son in the family, and according to the principle that the family property is mainly distributed to the eldest son, he will not be able to get too much land in the future.

The brave adventure of the kettle also made his restless heart move.

A few days later, Lin Ye carried food, clothing, and currency and prepared to go to Yecheng, seventy miles away, to study.

Legend has it that there was a man named Confucian disciples who taught their disciples new things.

Yecheng is a small city of Qiguo, separated by a Zhou kingdom from the Confucian Little Sage Zhuang.

Three days later, Lin also came to Yecheng and found the Confucian Academy in the city.

This school hall was opened by Sun He, a disciple of Xunzi in this world, and the land house of the school hall was sponsored by a young man named Lou, a local clan disciple.

At first, Sun He was preaching Confucian teachings on a high platform outside the city.

Ordinary people thought that he was crazy, but Lou, who had been to the national capital, understood a little, and thought that Sun He was a great sage and worshipped Sun He as a teacher.

Lou saw that Sun He was living in embarrassment and had no belongings, so he still insisted on lecturing and spreading Confucian teachings, etiquette, system, law, morality and other knowledge, so he boldly persuaded his father to take out a house in the city as a Confucian palace.

Since it was Xunzi who spread Confucianism in this world, and his Confucianism included some of the ideas of Legalism, the Confucianism he spread also included some of the essence of Dharma.

When Sun He came to Yecheng, the first influence was the appearance of the surname.

The concept of clan has emerged in this world, basically a village is a clan.

Lou was the first to be affected, and he took the name of the first ancestor of his family that could be recorded as his own family name.

Because Confucianism pays attention to respecting the old and loving the young, the father and son are orderly, the elder and the young are orderly, and the ancestors are respected.

He named the family Li, his name was Li Lou, and his father was also influenced by him, thinking that the appearance of the surname could keep the entire clan noble, orderly, and united, which was a good idea.

As patriarch, he convened a clan meeting, and after consulting with the clansmen, he took the surname of their ancestor Li in their first record.

With Li as the surname, it is mainly because Li, the ancestor who fought with a certain generation of monarchs of Qiguo, saved the life of the monarch, and thus made their family prosper.

Li's great merit is also one of the reasons why they took Li as their surname.

Xunzi had many disciples, but only Sun He was the first to open up the influence of Confucianism in this world.

Some of the other disciples, although they also started efforts to spread Confucianism, most of them followed the aristocratic route, hoping to expand the influence of Confucianism by becoming protégés of the nobility.

It's just that Sun He was the first to open the school-running model.

And Sun He was very clever, he started with his surname, and the first disciple Lou Deli was further supported by the newborn Li clan.

After the Li family had a surname, they treated Sun He with great respect, and also let all the Li disciples join Sun He's subordinates to listen to the lectures, and also provided food and other materials to his school palace for free.

The pot, Lin, is an indirect beneficiary of this action.

And Li also helped publicize the emergence of Confucianism, which led to the pot, Lin came to study under the Confucian Sun Hemen.

Confucianism indirectly influenced the Li family, allowing the Li family to open the way to the inheritance of poetry and Confucian families.

Later, the gradual rise of the Li family was also inseparable from Li Lou's brave first step.

When the kettle came to Sun Hemen, he heard the concept of morality, the concept of law, the concept of etiquette, and the corresponding concept of governing the country, and was greatly affected, and became one of the most serious students.

Later, the kettle took his father's name Feng as his surname and took the name Wind Kettle.

The kettle later inherited this school and became a famous Confucian in Qiguo, following Sun He's concept of teaching without class and teaching according to aptitude, teaching 2,100 disciples, and 300 became famous Confucian students in the history books.

Lin then traveled to Qiguo, returned to the village at the age of forty, opened a small Confucian family in the village, and developed Huangshuiwan into a new Confucian family, the Lin family!

The clan with the surname and bloodline as the core, the power of the family, gradually originated and rose within the Seven Kingdoms.

Yecheng, the surname system gradually emerged.

The entire Yecheng has gradually become an important branch of Confucianism in Shigu, and the most influential city.

Sun He made a good start, and his disciple Ju set the opening to really shine.

Yecheng Confucianism became one of the secular sects representing the surname of Confucianism.

But the most influential disciple of Confucianism was a disciple named Wei Ye.

He was extremely handsome, and after descending the mountain, he traveled everywhere and was seen by the princess of the frost country.

The Frost Country is a country in the north, and there is no big limit on whether the monarch is male or female, and the princess of the Frost Country directly forcibly robbed Wei Ye as her husband.

Because Weiye is not only beautiful, but also has the special temperament of a scholar, which is very attractive.

He traveled safely and prosperously all the way, and the private support of some noble ladies was indispensable.

This princess obeyed Wei Ye's words, and soon became the king of the Frost Kingdom.

So with the support of Weiye, the frost country began to transform.

With the three princes and nine qings as the new power system, the Shuang State opened the county system, the legal system, and refined the corresponding rights and obligations of officials, and also opened the system of imperial examination.

The imperial examination system was taught to Xunzi by Xu Wen, and let him teach this concept to his disciples.

But this system, only Weiye learned.

In the process of gradual reform, the frost country also made concessions to the nobility and introduced a certain military merit system.

Weiye is also a very hygienic person, he advocated that the superior should pay attention to hygiene, dress reasonably, and sit and lie down in an orderly manner.

The entire frost country has also transformed the city and established the world's first sewer system, and the city's sanitation has been highly developed under the attention of the health industry.

This also brought a good name to the entire frost country, and countless nobles, merchants and even ordinary people came to admire it, further promoting the prosperity and strength of the frost country.

Weiye also attaches importance to the number of people and advocates the protection of the survival base of ordinary people.

This has made countless ordinary people willing to come to live in the frost country, and the population of the frost country has increased greatly, and the national strength has also grown with the population.

This series of reforms made the frost country gradually stronger.

Thirteen years after the reform of the Frost Country's health industry, he successfully defeated the northern steppe people who invaded the Frost Country.

It can be said that Wei Ye learned the parts and systems about Qin Law in Xunzi's lectures very well, and also thought that it was very good.

At the same time, he also succeeded in transforming the entire frost country into a Confucian country.

Weiye successfully demonstrated what it means to hold a rich woman's thighs and save a lifetime of struggle.

Sun He and Wei Ye were the two most developed Confucianism among Xunzi's disciples.

But the influence of other disciples was not small, and they either opened Confucian schools or became aristocratic disciples, constantly expanding the influence of Confucianism.

Gradually, Confucian disciples became the most influential among the cultures and nobles of the entire Seven Kingdoms.

The style of Confucianism began to rise in the world of Xuanhuang reincarnation.

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